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While in Java, he was active in various social and religious organizations. Before returning to Minangkabau, he visited Bandung and met with Masjumi leaders such as Ahmad Hassan and Mohammad Natsir , which gave him the opportunity to write in the magazine Pembela Islam "Defenders of Islam". Subsequently, in , he went to Pekalongan , West Java to meet Sutan Mansur Ahmad Rashid , who was the chairman of the Muhammadiyah's Pekalongan branch at the time, and learnt more about Islam from him.
While in Pekalongan, he stayed at his brother's house and started giving religious talks in some places. In his first wandering in Java, he claimed to have a new spirit in studying Islam.
He also saw no difference between Islamic reformation missions in both the Minangkabau and Javan regions: the reformation in Minangkabau aimed at purifying Islam off regressive practices of imitation and superstition , while the Javan movement was more focused to the efforts of combating backwardness, ignorance and poverty. Between the business of his activity in the field of Dawah through writing, he made speeches in several places in Padang Panjang.
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But at that moment, everything is precisely sharply criticised by his father, "Speeches alone are useless, fill yourself with knowledge, then those speeches would be meaningful and useful. He was often derided as an "uncertified Islam orator", even he had received criticism from some scholars because he did not master Arabic language well.
Criticism he received in his native land motivated him to be more mature. In February , he made the decision to go to Mecca to expand his religious knowledge, including learning the Arabic language and performing his first hajj pilgrimage. He left without saying goodbye to his father and went on his own dime.
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While in Mecca, he became correspondent of the daily "Andalas Light" Pelita Andalas and also worked at a printing company owned by Mr. His mastery of the foreign language he learned enabled him to read classic Islamic kitab , books, and Islam newsletters. Towards the pilgrimage, Hamka and several other pilgrims candidate founded the East Indian Association Persatuan Hindia Timur , an organisation giving lessons to Dutch Indies pilgrims-to-be.
He lived where??
Therefore, it would be better to develop yourself in your own homeland", Agus Salim said. Hamka soon returned to his homeland after seven months of living in Mecca. However, instead of going home to Padang Panjang, Hamka instead settled in the city of Medan , where his returning ship had anchored. Career in Medan[ edit ] While in Medan, he wrote many articles for various magazines and had become a religion teacher for several months in Tebing Tinggi.
In addition, he also worked as a correspondent for the daily paper Pelita Andalas and wrote trip reports, especially about his journey to Mecca in In , he wrote the first story in Minangkabau titled Sabariyah.
In the same year, he was appointed as editor of the "Era Progress" Kemajuan Zaman magazine, which was based on the results of the Muhammadiyah conference in Padang Panjang. However, some of his writings were confiscated because they were considered as seditious by the colonial government in power that time.
On 28 June , earthquake measuring 7.
This worried his father, who asked Sutan Mansur Ahmad Rashid to pick him up and persuade him to go home. Sutan's plea finally convinced Malik to return to his hometown in Maninjau , which at the time was in ruins due to the earthquake , including his father's home in Padang Panjang Lantah.
Arriving at his hometown, he finally met his father and was overcomed with emotions. His father was shocked to learn that he journeyed to Hajj on his own and paid with his own money, saying "Why don't you let me know about this noble and sacred mean?
I was poor and on hard times at the time" His realization for his father's honest concern of him changed his view of his father. After about a year settling in Sungai Batang , Abdul Malik left his hometown again to go to Medan in During his time in Medan, he worked as an editor and became editor-in-chief of a magazine Pedoman Masyarakat , which he founded with an Islamic cleric M. Yunan Nasution.
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Hamka Hamzah was born on Apakah faedah membaca buku? Memperluas ilmu pengetahuan Mengisi masa lapang Dan banyak lagi What does buku temanku mean? When did Hamka die? Hamka died on How do you say Noiguete downloada?In the mosque he studied the Quran and silek. While studying in Helmi Talib, he was not considered to be a smart child. To ask other readers questions about Tasauf Modenplease sign up.
Since attending the congress of Muhammadiyah in Solo in , Hamka never missed attending congresses next Muhammadiyah.
Therefore, it would be better to develop yourself in your own homeland", Agus Salim said. List of books and novels[ edit ] A prolific writer, apart from his magnum opus, the thirty-volumes Qur'anic commentary called Tafsir Al-Azhar, he was known to have written "over books, ranging from philosophy, politics, Minangkabau adat, history and biography, Islamic doctrine, ethics, mysticism, tafsir, and fiction.
When did Hamka die? This worried his father, who asked Sutan Mansur Ahmad Rashid to pick him up and persuade him to go home.
Later, through his novels, Hamka often drew on Minang terms.