rainbowgiraffe.info Handbooks Hadits Shahih Muslim Pdf

HADITS SHAHIH MUSLIM PDF

Sunday, June 2, 2019


Imam Muslim (Muslim ibn al-Hajjaj) was born in AH in Naysabur portant to realize that Imam Muslim never claimed to collect all authentic. Free download kumpulan hadits shahih pdf for all android phones, tablets and other devices. All the best free kumpulan hadits shahih pdf you want on your android phone are available to download right kumpulan hadits shahih muslim pdf. rainbowgiraffe.info - Ebook download as PDF File .pdf), Text File .txt) or read book dari Nabi shallallahu 'alaihi wasallam dengan seperti hadits tersebut.


Hadits Shahih Muslim Pdf

Author:CHUN HARRADEN
Language:English, Spanish, Portuguese
Country:Sri Lanka
Genre:Art
Pages:302
Published (Last):23.02.2015
ISBN:593-8-40347-838-1
ePub File Size:20.41 MB
PDF File Size:20.52 MB
Distribution:Free* [*Sign up for free]
Downloads:34459
Uploaded by: ANNALEE

SHAHIH MUSLIM (d) da'wahrights | rainbowgiraffe.info izin terbuka . dari Nabi shallallahu 'alaihi wasallam dengan seperti hadits tersebut. Syarah Shahih Muslim I. PDF download · download 1 file · PDF WITH TEXT download · download 1 file · SINGLE PAGE PROCESSED JP2. In the Name of Allah, the Most Compassionate, the Most. Merciful Sahih Muslim is a collection of sayings and deeds of. Prophet Muhammad (pbuh) (also known.

It states: In this verse it has been said that the female is not inferior to the male in the sense that the former is created out of a superior stuff while the latter comes of a base origin. Both man and woman are the progeny of Adam and thus both have the same soul.

The purpose of marriage, according to the Holy Qur'an, is therefore, the union of the two souls which are one in essence.

Their separate existence is an unnatural state of their being which changes Into the natural state when they are united by marriage and thus are brought close to each other physically, mentally and emotionally.

Both man and woman are the joint heirs of the grace of life, and unless there is a very close and intimate form of companionship in them, they cannot enjoy the true grace of life. It is not too much to say that the whole conception of the marriage relation in Islam is charged with spiritual and moral ideas, and must of necessity elevate the status of matrimonial alliance in the individual and social life.

In Islam the union of the sexes has been purified and the joy of the married relation secured by the absolute prohibition of every kind of extra-matzimonial connection.

The Holy Qur'an stresses upon the people to marry as it is the most effective means whereby one can lead a virtuous life free from immorality and emotional inhibition. The Holy Qur'an says: The mutual relation of husband and wife is here described in words which could not be surpassed in beauty.

Herein is the correct description of the relationship between the two. The husband and the wife are for mutual support, mutual comfort and mutual protection, fitting into each other as garments fit into each other. Then the Holy Qur'an also makes it clear that this union is not a temporary relationship between two individuals of opposite sexes: It is a permanent and enduring relationship in the sense that both the parties should put in their earnest endeavours to lead their lives in perfect harmony and acquitting themselves creditably of the responsibilities saddled upon them by entering into this sacred contract.

The Holy Qur'an farther points out that sexual gratification in the married life is not meant only for the satisfaction of the physical lust, but it mustbe directed to some higher ends. Here the wives are likened to the cultivable land which are ploughed for sowing and reaping the produce in the form of offspring and not merely for carnal indulgence.

The concluding part of the verse refers to still higher and sublimer ends which tell that even in the height of carnal pleasures the moral and spiritual responsibilities should not in any way be lost sight of; rather one should be more conscious to them when one is enjoying physical pleasures as these are the moments when the fear of the Lord and the accountability in the Hereafter is likely to be blurred or effaced from one's mind.

While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu 'Abd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah's Messenger may peace be upon him said: While I was going along with 'Abdullah b.

Ma'sud Allah he pleased with him in Mina, 'Uthman b. Come here, Abu 'Abd al-Rahman kunya of Abdullah b. Mas'ud , and he isolated him from me , and when 'Abdullah b. Mas'ud saw that there was no need for this privacy , he said to me: Then 'Uthman said to him: Abu Abd al-Rahman, should we not marry you to a virgin girl that your past may be recalled to your mind?

If you say so, the rest of the hadith is the same as narrated above. Abdullah b. Mas'ud Allah be pleased with him reported that Allah's Messenger may peace be upon him said to us: Abu al-Rahman b. Yazid said: I and my uncle 'Alqama and al-Aswad went to 'Abdullah b. Mas'ud Allah be pleased with him.

He the narrator further said: I was at that time young, and he narrated a hadith which it seemed he narrated for me that Allah's Messenger may peace be upon him said like one transmitted by Mu'awiya, and further added: I lost no time in marrying. Yazid reported on the authority of Abdullah: We went to him, and I was the youngest of all of us , but he did not mention: Anas Allah be pleased with him reported that some of the Companions of Allah's Apostle may peace be upon him asked his the Prophet's wives about the acts that he performed in private.

Someone among them among his Companions said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed.

He the Holy Prophet praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me. Sa'd b. Abi Waqqas Allah be pleased with him reported: The Messengger of Allah may peace be upon him rejected the idea of Uthman b.

Muz'unliving in celibacy saying: And if he the Holy Prophet had given me permission We would have got ourselves castrated. Sa'id b. I heard Sa'd b.

Abi Waqqas saying that the idea of 'Uthman b. Maz'un for living in celibacy was rejected by the Holy Prophet , and if he had been given permission they would have got themselves castrated.

Abi Waqqas Allah be pleased with him saying that Uthman b. Maz'un decided to live in celibacy, but Allah's Messenger may peace be upon him forbade him to do so, and if he had permitted him, we would have got ourselves castrated. Chapter 2: Jabir reported that Allah's Messenger may peace be upon him saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her.

He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart. Jabir b. Jabir heard Allah's Apostle may peace be upon him say: When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels.

Mas'ud reported: We were on an expedition with Allah's Messenger may peace be upon him and we had no women with us. We said: Should we not have ourselves castrated?

He the Holy Prophet forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: Allah does not like trangressers" al-Qur'an, v. This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this above-mentioned verse to us, but he did not say that 'Abdullah recited it. This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and the words are: Allah's Messenger, should we not have ourselves castrated?

But he the narrator did not say; We were on an expedition. There came to us the proclaimer of Allah's Messenger may peace be upon him and said: Allah's Messenger may peace be upon him has granted you permission to benefit yourselves, i.

Salama b. Akwa' and Jabir b. Abdullah reported: Allah's Messenger may peace be upon him came to us and permitted us to contract temporary marriage. Ibn Uraij reported: Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of theHoly Prophet may peace be upon him and during the tinie of Abi!

Bakr and 'Umar. We contracted temporary marriage giving a handful of tales or flour as a dower during the lifetime of Allah's Messenger may peace be upon him and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b.

Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as Tamattu' of Hajj and Tamattu' with women , whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger may peace be upon him.

Umar then forbade us to do them, and so we did not revert to them. Iyas b. Salama reported on the authority of his father that Allah's Messenger may peace be upon him gave sanction for contracting temporary marriage for three nights in the year of Autas and then forbade it.

Sabra Juhanni reported: Allah's Messenger may peace be upon him permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her for contracting temporary marriage , whereupon she said: What dower would you give me?

I said: My cloak. And my companion also said: And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger may peace be upon him said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.

Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger may peace be upon him during the Victory of Mecca, and we stayed there for fifteen days i. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new.

As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new.

She, however, said twice or thrice: There is no harm in accepting this cloak the old one. So I contracted temporary marriage with her, and I did not come out of this until Allah's Messenger may peace be upon him declared it forbidden. S'abra al-jahanni reported on the authority of his father. We went with Allah's Messenger may peace be upon him to Mecca during the year of Victory and he narrated like this a hadith transmitted by Bishr the previous one but with this addition: Can it be possible?

The cloak of this man is old and worn out. Sabra al-Juhanni reported on the authority of his father that while he was with Allah's Messenger may peace be upon hm he said: So he who has any woman with this type of marriage contract he should let her off, and do not take back anything you have given to then as dower.

This hadith has been narrated on the authority of 'Abd al-'Aziz b 'Umar with the same chain of transmitters, and he said: I saw Allah's Messenger may peace be upon him standing between the pillar and the gate of the Ka'ba and he was relating a hadith as narrated by Ibn Numair. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father i e.

Allah's Messenger may peace be upon him permitted us to contract temporary marriage in the Year of Victory, as we entered Mecce, and we did come out of it but he forbade us to do it. Sabra b. Ma'bad reported that Allah's Apostle may peace be upon him permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck.

We made proposal to her for contracting temporary marriage with us, and presented to her our cloaks as dower. She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her wind for a while, but then preferred me to my friend. So I remained with her for three nights , and then Allah's Messenger may peace be upon him commanded us to part with them such women.

Sabra reported on the authority of his father that Allah's Apostle may peace be upon him prohibited the contracting of temporary marriage. Sabra reported on the authority of his father that Allah's Messenger may peace be upon him forbade on the Day of Victory to contract temporary marriage with women. This hadith has been narrated on the authority of Rabi' b. Sabra that Allah's Messenger may peace be upon him forbade to contracf temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

Zabair reported that 'Abdullah b. Zubair Allah be pleased with him stood up and delivered an address in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person Ibn 'Abbas.

Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious he meant Allah's Messenger, may peace be upon him , and Ibn Zubair said to him: Ibn Shihab said.

Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari Allah be pleased with him said to him: Be gentle.

It was permitted in- the early days of Islam, for one who was driven to it under the stress of necessity just as the eating of carrion and the blood and flesh of swine and then Allah intensified the commands of His religion and prohibited it altogether.

Silsilah Hadits Shahih (As-Shahihah) I.pdf

Ibn Shihab reported: Sabra told me that his father Sabra said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Allah's Messenger may peace be upon him ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. Sabra al-Juhanni reported on the authority of his father: Allah's Messenger may peace be upon him prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something as a dower should not take it back.

AbiTalib reported that Allah's Messenger may peace be upon him prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses. Malik narrated this hadith on the authority of the same chain of trans- witters that 'Ali b. Abil Talib said to a person: You are a person led astray; Allah's Messenger may peace be upon him forbade us to do Mut'a , as is stated In the hadith transmitted on the authority of Yahya b.

Muhammad b. Don't be hasty in your religious verdict , Ibn 'Abbas, for Allah's Messenger may peace be upon him on the Day of Khaibar prohibited for ever the doing of it-And eating of the flesh of domestic asses.

Chapter 4: Abu Huraira Allah be pleased with him reported Allah's Messenger may peace upon him having said this: One should not combine a woman and her father's sister, nor a woman and her mother's sister in marriage.

Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade combining of four women in marriage: Abu Huraira Allah be pleased with him reported: I heard Allah's Messenger may peace be upon him say: Father's sister should not be combined with her brother's daughter, nor the daughter of a sister with her mother's sister. Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade a person to combine in marriage a womanarid her father's sister, and a woman and her mother's sister.

So we regarded the paternal aunt of her wife's father and the maternal aunt of her wife's father at the same level. Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: One should not combine in marriage a woman with her father's sister, or her mother's sister. A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.

Abu Huraira Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: A man must not make proposal of marriage to a woman when his brother has done so already.

And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father's sister, nor with her mother's sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her.

Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade the combining of a woman in marriage with her father's sister, or with her mother's sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her.

Allah, the Exalted'and Majestic, is her Sustainer too. Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade to combine a woman and her father's sister, and a woman and her mother's sister. Chapter 5: Nubaih b. Wahb reported that 'Umar b. Ubaidullah intended to marry Talha b. Jubair; so he sent a messenger to Aban b. Uthman to attend the marriage, and he was at that time the Amir of Hajj.

Aban said: I heard 'Uthman b.

A Muhrim must neither marry himself, nor arrange the marriage of another one, nor should he make the proposal of marriage. Wahb reported: Umar b. Ubaidullah b. Ma'mar sent me to Aban b. Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba b. He Aban b. Uthman was at that time busy in the season of Pilgrimage. He said: I deem him to be a man of the desert for it is a common thing that a Muhrim can neither marry, nor is he allowed to be married to anyone.

It is Uthman b. Affan who reported this to us from Allah's Messenger may peace be upon him. Uthman b. A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.

A Muhrim should neithermarry in that state pon him married Maimulna in the state of Ihram. Ibn Numair made this addition: Yazid b. Ibn 'Abbas Allah be pleased with them reported: Allah's Messenger. Maimuna daughter of al-Harith narrated to me that Allah's Messenger may peace be upon him married her and he was not in the state of Ihram. And she Maimuna was my mother's sister and that of Ibn 'Abbas Allah be pleased with them. Chapter 6: Ibn Umar Allah be pleased with them reported Allah's Apostle may peace be upon him as having said this: None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.

Atlas of Human Anatomy by Netter

A person should not enter into a transaction when his brother had already entered into but not finalised , and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters. Abu Huraira Allah be pleased with him reported Allah's Apostle may peace be upon him as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale in order that another might fall into a snare , or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her.

Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as having said this: Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another co-wife in order to deprive her of what belongs to her.

A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration. The Muslim should not download in opposition to his brother, and he should not make the proposal of marriage on the proposal already made by his brother. This hadith has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters. A believer is the brother of a believer, so it is not lawful for a believer to outbid his brother, and he should not propose an engagement when his brother has thus proposed until he gives it up.

Ibn Umar Allah be pleased with them said that Allah's Messenger may peace be upon him prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.

A hadith like this has been narrated on the authority of" Abdullah b. Ibn Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him prohibited Shighar. Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as having said: There is no Shighar in islam. Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him prohibited Shighar.

Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will in return marry my daughter to you; or merry me your sister, and I will marry my sister to you. This hadith has been narrated on the authority of Ibn Vmar with the same chain of transmitters, but there is no mention of Ibn Numair. Abdullah Allah be pleased with him reported that Allah's Messenger may peace be upon him prohibited Shighar. Amir Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful.

In the narration transmitted by Ibn Muthanna instead of the word" condition" it is" conditions". Chapter 9: Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as having said: A woman without a husband or divorced or a widow must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah may peace be upon him: How her virgin's consent can be solicited?

He the Holy Prophet said: That she keeps silence. I asked Allah's Messenger may peace be upon him about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messerger may peace be upon him said: Yes, she must be consulted. I told him that she feels shy, whereupon Allah's Messenger may peace be upon him said: Her silence implies her consent. Ibn 'Abbas Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: A woman without a husband has wore right to her person than her guardian, and a virgin's consent must be asked from her, and her silence implies her consent.

Ibn Abbas Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: A woman who has been previously married Thayyib has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent. Sufyan reported on the basis of the same chain of transmitters and the words are: A woman who has been previously married Thayyib has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.

Chapter Allah's Messenger may peace be upon him married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman my mother came to me and I was at that time on a swing along with my playmates.

She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha as if I was gasping , until the agitation of my heart was over.

She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She my mother entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger , may peace be upon him came there in the morning, and I was entrusted to him. Allah's Apostle may peace be upon him married me when I was six years old, and I was admitted to his house when I was nine years old.

Allah's Messenger may peace be upon him contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal.

And who among the wives of Allah's Messenger may peace be upon him was dearer to him than I, and' A'isha liked that the women of her family should enter the houses as brides during the month of Shawwal. This hadith has been narrated on the authority of Sufyan with the same chain of transmitters, but he made no mention of the act of 'A'isha being admitted as a wife in the house of the Holy Prophet.

I was in the company of Allah's Messenger way peace be upan him when there came a man and informed him that he had contracted to marry a woman of the Ansar. Thereupon Allah's Messenger may peace be upon him said: Did you cast a glance at her? Go and cast a glance at her, for there is something in the eyes of the Ansar. A man came to Allah's Messenger may peace be upon him and said: I have contracted marriage with a woman of the Ansar, whereupon Allah's Apostle may peace be upon him said: Did you cast a glance at her, for there is something in the eyes of the Ansar?

I did cast a glance at her, whereupon he said: For what dower did you marry her? For four 'uqiyas. Thereupon Allah's Apostle may peace be upon him said: For four 'uqiyas; it seems as if you dig out silver from the side of this mountain and that is why you are prepared to pay such a large amount of dower.

We have nothing which we should give you. There is a possibility that we may send you to an expedition where you may get booty. So he sent that man in the expedition which was despatched to Banu 'Abs. Sahl b. Sa'd al-Sa'idi Allah be pleased with him reported: A woman came to Allah's Messenger. Messerbger of Allah, I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah's Messenger may peace be upon him saw her and cast a glance at her from head to foot.

Allah's Messenger may peace be upon him then lowered his head. When the woman saw that he had made no decision in regard to her, she sat down.

There stood up a person from amongst his companions and said: Messenger of Allah, marry her to me if you have no need of her. No, Messenger of Allah, by Allah I have nothing. Go to your people family and see if you can find something. He returned and said: I have found nothing. The Apostle of Allah may peace be upon him said: See even if it is an Iron ring. He went and returned and said: No, by God, not even an iron ring, but only this lower garment of mine Sahl said that he had no upper garment , half of which I am prepared to part with for her.

How can your lower garment serve your purpose, for it you wear it, she would not be able to make any use of it and if she wears it there would not be anything on you?

You might also like: MUSLIM LAW BOOK

The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah's Messenger may peace be upon him commanded him to be called back, and as he came, he said to him: Do you know any part of the Qur'an? I know such and such surahs and he counted them.

Can you recite them from heart from your memory? Yes, whereupon he Allah's Messenger said: Go, I have given her to you in marriage for the part of the Qur'an which you know. This hadith has been narrated on the authority of Sahl b.

Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah the words are that the Holy Prophet said: Go, I have married her to you, and you teach her something of the Qur'an. Abu Salama b. I asked 'A'isha, the wife of Allah's Messenger may peace be upon him: What is the amount of dower of Allah's Messenger may peace be upon him? It was twelve 'uqiyas and one nash. Do you know what is al-nash?

It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allah's Messenger may peace be upon him to his wives. Anas b. Malik reported that Allah's Apostle may peace be upon him saw the trace of yellowness on 'Abd al-Rahman b. What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold.

God bless you! Hold a wedding feast, even if only with a sheep. Malik Allah be pleasedwith him reported that 'Abd al-Rahman b. Give a feast even with a sheep. Malik Allah be pleased with him reported that 'Abd al-Rahman b. This hadith has been narrated on the authority of Humaid with the same chain of transmitters except with this minor alteration of words that 'Abd al-Rahman said: Abd al-Rahman b.

I have married a woman of the Ansar. How much Mahr have you paid? For a date-stone weight of gold. And in the hadith transmitted by Ishaq it is: Malik reported that 'Abd al-Rahman married a woman for a datestone weight of gold.

Shu'ba has narrattd this hadith with the same chain of transmitters except for this alteration that he said that a person from among the sons of 'Abd al Rahman said: Anas Allah be pleased with him reported that Allah's Messenger may peace be upon him set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. Allah's Apostle may peace be upon him moved in the narrow street of Khaibar and we rode so close to each other in the street that my knee touched the leg of Allah's Apostle may peace be upon him.

A part of the lower garment of Allah's Apostle may peace be upon him slipped from his leg and I could see the whiteness of the leg of Allah's Apostle may peace be upon him. As he entered the habitation he called: Allah-o-Akbar Allah is the Greatest. Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones.

He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad has come. Abd al-'Aziz or some of our com- panions said: Muhammad and the army have come. We took it the territory of Khaibar by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl ont of the prisones. Go and get any girl. He made a choice for Safiyya daughter of Huyayy b. There came a person to Allah's Apostle may peace be upon him and said: Apostle of Allah, you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only.

Call him along with her. So he came along with her. When Allah's Apostle may peace be upon him saw her he said: Take any other woman from among the prisoners.

He the narrator said: He the Holy Prophet then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he the Holy Prophet give to her? He granted her freedom and then married her.

On the way Umm Sulaim embellished her and then sent her to him the Holy Prophet at night. Allah's Apostle may peace be upon him appeared as a bridegroom in the morning.

He who has anything to eat should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger may peace be upon him. This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle may peace be upon him emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father the words are: Abu Musa reported that Allah's Messenger may peace be upon him said about one who emancipated a slave woman, and then married her, that for him there are two rewards.

Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah's Messenger may peace be upon him , and we came to the people of Khaibar when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: Here come Muhammad and the army.

Allah's Messenger may peace be upon him said: Verily when we get down in the valley of a people, evil is the morning of the warned ones al-Qur'an, xxxvii. Allah, the Majestic and the Glorious, defeated them the inhabitants of Khaibar , and there fell to the lot of Dihya a beautiful girl, and Allah's Messenger may peace be upon him got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him.

He had been under the impression that he had said that so that she might spend her period of 'Iddah in her Umm Sulaim's house. The woman was Safiyya daughter of Huyayy.

Allah's Messenger may peace be upon him arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there.

And the people ate to their fill, and they said: We do not know whether he the Holy Prophet had married her as a free woman , or as a slave woman. They said: If he the Holy Prophet would make her wear the veil, then she would be a free married woman, and if he would not make her wear the veil, then she should be a slave woman.

When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina, Allah's Messenger may peace be upon him drove his ride quickly and so we did. He the Holy Prophet stood up and covered her. May Allah keep away the Jewess! Aba Hamza, did Allah's Messenger may peace be upon him really fall down?

Yes, by Allah, he in fact fell down. Anas said: I also saw the wedding feast of Zainab, and he the Holy Prophet served bread and meat to the people, and made them eat to their heart's content, and he the Holy Prophet sent me to call people, and as he was free from the ceremony he stood up and I followed him.

Two persons were left and they were busy in talking and did not get out of the apartment. He the Holy Prophet then proceeded towards the apartments of his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back, and I also came back along with him.

And as he reached the door, he found that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him to the affect that they had gone. He the Holy Prophet then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and it was on this occasion that Allah revealed this verse: Anas, Allah be pleased with him reported: Safiyya Allah be pleased with her fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allah's Messenger may peace be upon him and said: We have not seen the like of her among the captives of war.

He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah's Messenger may peace be upon him then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Allah's Messenger may peace be upon him said: He who has surplus of provision with him should bring that to us.

Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah's Messenger may peace be upon him.

He further said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Allah's Messenger may peace be upon him also made his mount run quickly. And Safiyya Allah be pleased with her was at his back, and Allah's Messenger may peace be upon him had seated her behind him.

The camel of Allah's Messenger may peace be upon him stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger may peace be upon him stood up and he covered her, and we came to him and he said: We have received no injury.

We entered Medina and there came out the young ladies of the household.

They saw her hadrat Safiyya and blamed her for falling down. When the 'Iddah of Zainab was over, Allah's Messenger may peace be upon him said to Zaid to make a mention to her about him.

Zaid went on until he came to her and she was fermenting her flour. He Zaid said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her simply for the fact that Allah's Messenger may peace be upon him had made a mention of her.

So I turned my back towards her. Zainab, Allah's Messenger may peace be upon him has sent me with a message to you. I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the verse of the Qur'an pertaining to her marriage were revealed, and Allah's Messenger may peace be upon him came to her without permission.

I saw that Allah's Messenger may peace be upon him served us bread and meat until it was broad day light and the people went away, but some persons who were busy in con- versation stayed on in the house after the meal. Allah's Messenger may peace be upon him also went out and I also followed him, and he began to visit the apartments of his wives greeting them with the words: As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family hadrat Zainab?

He the narrator stated: I do not know whether I had informed him that the people had gone out or he the Holy Prophet informed me about that. He moved on until he entered the apartment, and I also went and wanted to enter the apartment along with him, but he threw a curtain between me and him, as the verfes pertaining to seclusion had been revealed, and people were instructed in what they had been instructed.

Ibn Rafii had made this addition in his narration: What did he serve in the wedding feast? He Anas said: He fed them bread and meat so lavishly that they the guests abandoned it of their own accord after having taken them to their hearts' content. Malik Allah be pleased with him reported: When Allah's Apostle may peace be upon him married Zainab bint jahsh, he invited people to the wedding feast and they ate food.

They then sat there and entered into conversation. He the Holy Prophet made a stir as if he was preparing to stand up, but the persons busy in talking did not stand up.

When he the Holy Prophet saw it, he stood up and when he did so, some other persons stood up. Three persons sat there, and Allah's Apostle may peace be upon him came there to enter the apartment but he found the people sitting there. Then they stood up and went away. Then I came and informed Allah's Apostle may peace be upon him that they had gone away. He the Holy Prophet then came there until he entered the apartment. I also went and was about to enter, when he hung a curtain between me and him and it was on this occasion that Allah, the Exalted and Majestic, revealed this verse: I was the best informed among the people pertaining to Hijab veil and seclusion.

Ubayy b. Ka'b used to ask me about it. Anas Allah be pleased with him thus narrated: The Messenger of Allah may peace be upon him got up in the morning as a bridegroom of Zainab bint jahsh Allah be pleased witt her as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allah's Messenger may peace be upon him and there kept sitting along with him some persons after the people had stood up for departure ; then Allah's Messenger may peace be upon him stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha Allah be pleased with her.

He then thought that they those who had been sitting there after meal had gone away. So he returned and I also returned with him, but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had by that time stood up, and he hung a curtain between me and him at the door of the apartment of Hadrat Zainab, where he had to stay , and Allah revealed the verse pertaining to veil.

Allah's Messenger may peace be upon him contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to Allah's Messenger may peace be upon him and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah.

So I went along with it to Allah's Messenger may peace be upon him and said: My mother offers you salutations, and says that it is a humble gift for you on our behalf. Place it here, and then said: Go and invite on my behalf so and so and anyone whom you meet, and he even named some persons.

I invited whom he had named and whom I met. I one of the narrators said: I said to Anas: How many persons were there? They were about three hundred persons. Then Allah's Messenger may peace be upon him said to me: Anas, bring that earthen vessel. They the guests then began to enter until the courtyard and the apartment were fully packed.

Make a circle of ten guests , and every person should eat from that nearest to him. They began to eat, until they ate to their fill. Shahih al-Bukhariy.

Beirut: Dar Ibn al-Kathir al- Yamamah, Al-Buthi, M. Said Ramdhan. Solo: Era Intermedia, Beirut: Dar Al Kutub al-Ilmiyah, Beirut: Dar al-Fikr, Amin, Qasim. Engineer, Asghar Ali. The Rights of Women in Islam.

Hak-hak Perempuan dalam Islam. Yogyakarta: Yayasan Banteng Budaya, Fakih, Mansour. Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar, Fayumi, Badriyah, et.

Jakarta: Gramedia Pustaka Utama, Goudaa, Moamen and Niklas Potrafkeb. Jakarta: Azan, Ollenerburger, Jane C, Helen A. Sociology of Women. Budi Sucahyono. Sosiologi Wanita. Jakarta: Rineka Cipta, Jawad A, Haifaa. Translated by Moh Salik. Malang: Cendekia Paramulya, Muslim Tanpa Masjid. Bandung: Mizan, Berger, Peter L.

Translated by Hartono. Jakarta: LP3ES, Qazan, Shalah.

Ringkasan Shahih Muslim

Nahwa Fikrin Nisaiyyin Harakiyyin Munazham. Translated by Khazin Abu Fakih. Membangun Gerakan Menuju Pembebasan Perempuan. Surakarta: Era Intermedia, Ridha, Muhammad Rasyid.

Translated by Afif Muhammad. Panggilan Islam Terhadap Perempuan. Bandung: Pustaka, Bachrun and Moch Fakhruroji. Bandung: Benang Merah Press, Sarwono, Ahmad.Wahb reported that 'Umar b. A hadith like this has been narrated on the authority of Habban with the same chain of transmitters but with this alteration that he said: The Rights of Women in Islam. Sa'id b. Telah menceritakan kepada kami Sahl bin Utsman dan Abu Kuraib Muhammad bin al-Ala' semuanya dari Abu Muawiyah berkata Abu kuraib telah menceritakan kepada kami Abu Muawiyah dari al-A'masy dari Abu Shalih dari Abu Hurairah atau -dari Abu Sa'id, al-A'masy ragu-ragu- Abu Hurairah berkata, "Saat perang Tabuk, pasukan kaum muslimin mengalami rasa lapar yang sangat, mereka pun berkata, 'Wahai Rasulullah, sekiranya tuan izinkan kami untuk menyembelih unta kami, sehingga kami bisa memakan dagingnya dan menggunakan lemaknya sebagai minyak melapisi kulit, untuk menjaga dari terik panas?

Abu Musa reported that Allah's Messenger may peace be upon him said about one who emancipated a slave woman, and then married her, that for him there are two rewards. There is no lack of estimation on the part of your husband for you. The child does not come from all the liquid sermen and when Allah intends to create anything nothing can prevent it from coming into existence.

So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah's Messenger may peace be upon him.

JENI from Tallahassee
I do like reading books annually . Look through my other posts. One of my extra-curricular activities is indoor enduro.